RHYS DAVIDS, Caroline Augusta Foley. Wadhurst, East Sussex 27.12.1858 — Chipstead, Surrey 26.6.1942. British Indologist, Pāli and Buddhist Scholar. President of the P.T.S. Daughter of Rev. John Foley and Caroline Elizabeth Foley Windham, her brother, John Windham Foley (1848–1926) was missionary in India. Studies at University College, London (M.A. in philosophy 1889), where she met her future husband —> T. W. Rhys Davids, and became interested in Buddhist studies. Sanskrit she learned from R. Rost. As student she was active for poverty relief, children’s rights and women’s suffrage. She married in 1894 and had three children (two daughters and a son, Arthur, who fellas pilot fighter in 1917). She taught at Manchester in 1910–13 as Lecturer in Indian Philosophy and in 1918–33 at S.O.A.S. as Reader of Pāli (or, Lecturer in the History of Buddhism). Hon. D.Litt. 1919 Manchester.
CAFRD was the first Western scholar to study extensively the Abhidhamma Piṭaka and she explained its contents in her publications. Later she propounded a theory of an original, Aryan Buddhism, which was later contaminated by Dravidian influence (including the Anatta doctrine). For this she was rightly criticized even by her contemporaries. Unlike her husband, she was influenced by theosophy in her later years.
Publications: “The Women leaders of the Buddhist Reformation”, Transactions of the 9th Intern. Conf. of Orientalists L. 1992, 344-361; “The Vedalla Sutta, as illustrating the psychological Basis of Buddhist Ethics”, JRAS 1894, 321-333 (still as C. A. Foley).
– edited: Vibhaṅga. Being the second book of the Abhidhamma Pitaka. 485 p. L. 1904, Repr. PTS text series 144. L. 1978; The Yamaka, being the sixth book of the Abhidhammapitaka. Ed. by C. Rhys Davids, assisted by M. C. Foley. 1-2. 24+378 & 11+286 p. L. 1913, repr. 1987; Buddhaghosa: Visuddhi-magga. 1-2. 768 p. L. 1920-21 (PTS Text Ser. 149-150); Paṭṭhāna of the Abhidhamma Piṭaka. 1-3. L. 1906-23; Commentary of the Yamaka, JPTS 1910-12; Tikapaṭṭhāna of the Abhidhamma Piṭaka. Part 1[-?]. Paccayavibhangavāra, together with Buddhaghosa’s commentary from the Pañcappakaranaṭṭhakathā. 378+? p. Oxford 1921[-23].
– edited: Majjhima Nikāya. Part 4. L. 1925 (vol. 1-3 by V. Trenckner and R. Chalmers; PTS Text series 60-63); edited with G. Landsberg: Puggala-Paññatti. 1914.
– translated with T. W. Rhys Davids: Dīgha Nikāya. Dialogues of the Buddha. 1-3. S.B.B. 2-4. L. 1899-1921.
– translated: Dhamasaṅgani. A Buddhist Manual of Psychological Ethics. 1900, 2nd ed. Or.Tr.Fund N.S. 12. 192?, 3rd ed. 103+9+364 p. PTS Tr.S. 41. L. 1974; Psalms of the early Buddhists. 1-2. 242+498 p. L. 1909-13 (PTS transl. series 1 & 4); The Stories of the Buddha, being Selections from the Jātaka. 27+245 p. L. 1929; Dhammapada (Verses on Dhamma) and Khuddakapāṭha (The Text of the Minor Sayings). 70+166 p. The minor Anthologies of the Pali Canon 1. S.B.B. 7. L. 1931; Poems of Cloister and Jungle: A Buddhist Anthology. 128 p. 1941.
– translated with Shwe Zan Aung: Abhidhammatthasaṅgaha. Compendium of Philosophy. L. 1910; Kathāvatthu. Points of controversy or subjects of discourse. 472 p. L. 1915 (PTS Transl. series 5); with F. L. Woodward: Samyutta Nikāya. The book of the kindred sayings or grouped suttas. 1-5. L. 1917-30 (PTS Transl. series 7, 10, 13, 14, 16; 1-2 by RD, the rest by FLW).
– Buddhism. A Study of the Buddhist Norm. L. 1912; Buddhist Psychology. 222 p. L. 1914; Gotama the Man. 302 p. L. 1928; Sakya or Buddhist Origin. 444 p. L. 1931; Outlines of Buddhism. A Historical sketch. 117 p. L. 1934; To Become or not to Become. 9+164 p. L. 1937; What was the Original Gospel in “Buddhism”? 143 p. L. 1938.
– The Milinda-questions: an inquiry into its place in the history of Buddhism with a theory to its author. 168 p. L. 1930.
– Indian religion and Survival. A Study. 96 p. L. 1934; To Become or not to Become (That is the Question!). Episodes of an Indian World. 12+164 p. L. 1937.
– The birth of Indian psychology and its development in Buddhism. 12+444 p. L. 1936.
– numerous articles in JRAS, JPTS, etc., partly collected in Wayfarer’s Words. 1-2. 10+719 p. L. 1940-41.
Sources: P. V. Bapat, ABORI 24, 1943, 145f.; Peiris, Buddhism. 20-25; W. Stede, JRAS 1942, 267f.; Wikipedia with photo; photo also in Sardesai.
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